On Hajj and 'Umrah

1. What are Hajj and 'Umrah and what are the differences between them?

Hajj and 'Umrah are the pilgrimages of Islam. The Hajj is generally referred to as the main pilgrimage or the pilgrimage, and the 'Umrah as the minor. Both the Hajj and the 'Umrah consist of a trip to Mecca and Cheap UmrahPackage UK provides you best package that involves certain rituals such as ihram, surrounding the Ka`bah, walking between the hills of Safa and Marwah, and shaving or cutting one's hair. The above are the basic rituals of 'Umrah, while Hajj has these and other additional rituals, which include spending days and nights in' Arafah, Mina and Muzdalifah, areas neighboring the city of Makkah. Another difference between major and minor pilgrimages is that there is a prescribed time for Hajj, whereas' Umrah can be performed at any time of the year. In addition, Hajj and 'Umrah differ in the decision of each of them, as explained below.

2. What is the rule of Hajj and 'Umrah?

Hayy is one of the pillars of Islam. Allah says in the Qur'an [And the pilgrimage to the House is a duty for Allah for mankind, for which he can find a way there] (Aal'Imran 3:97). 'Abdullah ibn' Umar (may Allah be pleased with him) quoted the Prophet (peace and blessings be upon him) saying that "Islam has been built on five [pillars]: testifying that there is no god but Allah and that Muhammad is the Messenger of Allah, performing the prayers, paying the zakah, making the pilgrimage to the house and fasting in Ramadan. "

So Muslim scholars are unanimously agreed that Hajj is mandatory once in life for those eligible. What makes people eligible is discussed below.

As for `Umrah, Muslim scholars do not agree if it is mandatory or simply a recommended Sunnah. However, it is better to do it to be sure. You can choose the Hajj mode known as tamatu` in which both 'Umrah and Hajj are performed. More information on tamatu` and the other Hajj modes are provided later in this article.

3. Who is eligible to perform Hajj?

Hajj is mandatory for Muslim men and women who meet the following conditions:

to. They are Muslims

Acts of worship are only accepted by Muslims. If non-Muslims pray, fast or perform Hajj or 'Umrah, their acts will never be accepted since the first and most important requirement, that of being Muslim, is absent.

Second. They have reached puberty

Reaching the age of puberty is the second condition. Little children are not required to perform Hajj or 'Umrah. It is acceptable and convenient to allow them to participate with their families in the realization of Hajj and 'Umrah, but still they are required to perform Hajj and' Umrah again when they reach the age of puberty, which can be verified by fulfilling one of the following criteria:

1. Have a wet dream

2. Cum ejaculated

3. Reach the age of 15 years

4. Pubic hair growth

5. Menstruation

D. They are healthy

Insane people are not forced to perform acts of worship until they regain their sanity.

R. Have the skill

As is clear from the previous verse, Hajj is only required of those who can do it. The capacity mentioned here is in terms of three things:

1. Health

People who are sick and not expected to recover or who can do Hajj in the future, or who are too old to do Hajj, are exempt from Hajj. However, if they have financial capacity, they have to send someone else to perform Hajj on their behalf.

2. Financial ability

People should also be able to pay the costs of Hajj and leave enough money for those who are responsible. Muslims are not required to take loans to perform Hajj or 'Umrah. Actually, Hajj is not mandatory for those who are in debt.

However, if someone has a long-term loan and is required to pay only a certain amount each month, then their debt is only the one that must be paid each month. If you pay all the debts and then you have nothing left to do Hajj, then Hajj is not obligatory for them. But if they only pay their monthly fees and then have enough money to do Hajj, then they should do Hajj because it is obligatory for them.

If someone is in debt and his creditor allows him to go to Hajj, then he can perform Hajj. If someone takes a loan (of course, without interest) to perform Hajj and perform Hajj, his Hajj is valid, although he was not required to do it and Hajj was not obligatory for them.

3. Security

If traveling to Hajj would risk someone's life, as in the case of a war or similar, they are not required to perform Hajj because they cannot do it safely.

Mental and Physical Preparing for Umrah

Some of the most important tips given below just for you from the Umrahpackage uk

1. Prepare for tawaaf (circumambulation of the Ka'aba) by walking 2,000 steps, approximately one mile, per day. When you do this exercise specifically to prepare for your trip, recite an adhkar (a phrase that glorifies Allah) with each step.

2. be aware of your expenses, literally, every penny. Consciousness and awareness will now help you stay focused on the spiritual instead of the material during the trip. This is the same as mindfulness. Start with the focus on things as simple as breathing. Breathe deeply and slowly.

3. Focus on what is feeding your body and try to purify it. This means what you see, what you see, what you hear and what you are feeding yourself. Of course, if you can, try to fast a few days before your trip. This, of course, helps the purification process. Another method is to try to have your wudhu intact all the time. Each time your wudhu is invalidated, make a new one and try to be in a wudhu state when you go to sleep at night.

4. Start talking to Allah NOW - strengthen your relationship with your Lord. It is natural to address the preparation of Umrah thinking only about logistics: visas, passports, immunizations, tickets, luggage and the list goes on and on, keeping the spirituality for the real trip. However, Umrah is about what we do in the days before our trip and about the trip itself. We take as much advantage of our Umrah experience as we put it into it.

If you intend to perform Umrah next week or sometime later, keep doing what happens for you and having your pilgrimage accepted. This instills love for the Holy Cities and keeps them in your heart.

Hajj and Umrah can be very comfortable and luxurious experiences for some of us. Even for those who have only heard second-hand stories about air-conditioned tents with plush carpets and breakfast buffets that would embarrass Las Vegas, they find it hard to reconcile austere history with modern extravagance. But regardless of how much we pay for our package and what adaptations are organized, we have to treat the opportunity as if it were a blessing. Our Lord has given health, wealth and the time necessary to make this pilgrimage. Our bodies, our faith and our finances have been preserved for all our lives up to this point. After these lifelong favors, Our Lord issues an invitation that reaches our hearts in the form of a guide. How do we return that favor? And after all His mercies that lead us to the Kaaba, Our Lord rewards us even more for making the trip.

Wherever you are in life, make Umrah and Hajj a destiny for you. Tell yourself and promise your Lord that you are beginning your pilgrimage today. Start a modest savings plan strictly to visit Mecca, and every moment between now and until you can drink water from the source of Zamzam will be rewarded as an effort of worship. If you already have your tickets, this still applies to you. If you have already completed Hajj and Umrah several times and have the resources to sponsor someone who has never completed the pilgrimage, then there may be a different project for you to get involved, even if that means cents at a time.

The invitation comes from Allah, but the rites that we carry out are learned from Our Prophet (SalAllahu 'Alayhi Wasalam). Of the many authentic narratives extolling the virtues and benefits of good manners, among them is the Messenger (SalAllahu 'Alayhi Wasalam) who says: "Indeed, I have only been sent to perfect good manners." If we are blessed enough to walk the streets of Makkah, then we have the responsibility to do it in the way that my Prophet (SalAllahu 'Alayhi Wasalam) would expect a member of his Community to do. Whether we have just returned from Makkah, or perhaps we do not have the certainty of visiting the Holy City, we must embody the perfection of character and exhibit the best manners wherever we are.

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Rites of Umrah

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A) Airplanes going to the Hajj usually do not stop at the Meeqaats. So, if you are taking a plane, you can prepare for the Ihraam from your home. Before arriving at Meeqaat, the crew of the plane announces it and, at that moment, must enter the state of Ihraam pronouncing the Niyyah.

B) Meeqaats:

Thul-Hulayfah (today: Abyaar 'Ali): for the people of Medina. It is recommended to the people in this Meeqaat to pray two Rak'ahs, not for Ihraam, but because the place is blessed, as the Prophet told us, sallallaahu 'alayhi wa sallam.

Juhfah (today: Raabigh, near Juhfah), for the people (pilgrims coming from the direction) of Syria.

Qarn Al-Manaazil (As-Sayl), for the people of Najd.

Yalamlam, for the people of Yemen.

Thaat-'Irq, for the people of Iraq.

These Meeqaats are also for anyone who passes by them.

As for the people who live within these Meeqaats (near Makkah), they do Ihraam from their homes.

C) Preparation for Ihraam

Trim nails

Shaved armpits and pubic hair

Men trimmed mustache

Perform Ghusl

Men: apply perfume to the head and beard (no clothes)

Wear Ihraam clothes

D) Ihraam clothes for men

Ridaa '(upper garment) and Izaar (lower garment); both preferably white.

Shoes / sandals should not cover the ankles.

Note: the right shoulder opens only during the Tawaf.

E) Ihraam clothes for women

Normal clothes, according to the Islamic guidelines.

No Niqaab (sewn on the face with openings for the eyes).

Without gloves

You can cover the face with a scarf, etc.

F) How does one enter the Ihraam?

1. You must face the Qiblah (Ka'bah), and do Talbiyah, saying aloud: "labbayk Allaahumma bi 'Umrah" (Here I am, O Allah, to do' Umrah).

2. If you fear that the disease or some condition may prevent you from completing the Hajj, you have the option of making a condition, saying: "Allaahumma mahilli haythu habastani" (O Allah, my place is where you prevent me). If he does and then prevents him for some reason, he can leave Ihraam for 'Umrah, and there will be no sacrifice required in him.

At this point, he has entered the Ihraam, and must observe all the conditions of a Muhrim (person in the state of Ihraam).

Note: If you are traveling by plane, you should not assume the intention of Ihraam until just before flying over the Meeqaat (the crew of the plane announces it), to make sure you do not pass the Meeqaat without having made the intention and having said that Talbiyah was necessary .

3. After doing his Talbiyah for the Hajj, he should say (while still facing the Qiblah): "Allaahumma haathihi hajjatun the riyaa'a feeha wala sum'ah" (O Allah, this is a Hajj, free to want to be seen and wanting a high reputation by the people).

Note: There are not two special Rak'ahs to pray for the Ihraam, according to the Sunnah. However, if the time for obligatory prayer has arrived when one arrives at the Meeqaat, one should pray first and then assume Ihraam. The two Rak'ahs of Waadi (valley of) Al-'Aqeeq are not for Ihram, but because the place itself is blessed, as mentioned above.

G) What about menstruating women?

It is also recommended to take Ghusl before Ihraam.

You must wear Ihraam clothes

He should pronounce Niyyah in the Meeqaat.

When it is pure, do Ghusl and perform 'Umrah

H) Prohibited actions in the state of Ihraam:

1. Men are prohibited from wearing tight clothing (shirts, pants, clothing, underpants, T-shirts, Ihraam clothes with studs, etc.) or footwear that covers the ankles. It is recommended (Sunnah) that men wear a white Ridaa (lower garment) and Izaar (upper garment).

2. Men can not wear anything that covers their heads [like hats, handkerchiefs (Ghutrah), etc.] However, they are allowed to take the shade of a tent, umbrella or other similar things.

3. Women can not wear niqaab or gloves. That is, he can not tie the Niqaab or something similar around his face. However, he can cover his face by allowing Khimaar, or Jilbaab (long and broad head cover), to hang over him, without tying him up. And it is permissible for him to touch his face.

4. Perfumes / perfumed products (such as some types of shampoos, soaps, tissues).

5. Cut the nails

6. Cut, shave or remove any hair from the body. However, it is permissible for anyone who has a disease, who needs shaving. And he must give a Fidyah (compensation) of fasting for 3 days, feed 6 poor people or sacrifice a sheep.

7. Sexual intercourse and everything that awakens sexual desire.

8. Any sin.

9. Argumentation, animosity and disputes of all kinds.

10. Proposals for marriage or any marriage contract.

11. Hunt terrestrial animals or have something to do with their hunt (pointing to the animal, etc.).

12. Eat of hunted animals, that were hunted by you, or that helped in some way to hunt.

Makkah Rules

1. Prohibited to cut trees or pluck plants.

2. Prohibited hunting animals or birds, expelling them or helping to do so.

3. Picking up fallen items on the floor.

The Talbiyah:

The pilgrim is commanded to raise his voice with the Talbiyah; women strong enough for the next person to hear: "labbayka allaahumma labbayk. labbayka la shareeka laka labbayk .nalnal-hamda wan-n'imata laka walmulk." The shareek lak. "(Here I am, Oh, Allah, here I am! You have no partner, here I am, in fact, all the praises and all the rewards are yours, and all the domain is yours.

- You can also say along with that, Laa ilaaha illallaah (there is no god worthy of worship except Allah).

- I should continue saying the Talbiyah out loud until I reach Makkah.

Entering Mecca:

1. He must enter the Mosque with his right foot and say: "A'oothu billaahil- 'Atheem wa biwajhihil-kareem wa sultaanihil-qadeem minash-Shaytaanir-rajeem Bismillaah, Allaahumma salli wa sallim ala Muhammad, Allaahumma iftah li abwaaba rahmatik. "(I seek refuge in Allah, the Greatest, and with His Glorious Face, and His Eternal Authority of the accursed Satan.) In the Name of Allah, O Allah, send your peace and blessings to Muhammad, O Allah, open for me the doors of Your Mercy).

2. Once you see the Ka'bah, you can raise your hands and say whatever plea you want.

Tawaf:

Note: you must have Wudhoo 'for Tawaaf.

1. Start at the Black Stone.

a) Say: "Bismillaah wallaahu Akbar" (only for the first time).

b) Touch the black stone with your hand and kiss it. One can also do Sajdah (prostration) in him.

c) If you can not kiss, you can touch it with your hand and then kiss her hand.

d) If you can not even touch it, you must point to it with your hand.

He must do this every time the black stone passes, except that he only says "Allaahu Akbar" the other times.

2. He must begin to do the Tawaf, to his left (counterclockwise). A Tawaf is complete when it reaches the Black Stone again. The first three rounds, you must walk fast. The last four rounds, walk normally.

3. Each time the Yemeni corner passes (the corner BEFORE the Black Stone, you should try to touch it but not kiss it.) If you can not touch it, you should NOT point it out.

4. While going between the Yemeni corner and the Black Stone, I should say (the verse that means): "Lord, give us in this world [what is] good and in the Hereafter [what is] good and protect us from punishment" of Fire. "[Quran 2: 201]

5. Throughout his Tawaaf, he should do all kinds of Thikr (remembrance of Allaah) and Al-Marwah "(supplication) There is no prescribed Thikr, he should avoid speaking unnecessarily The Prophet sallallaahu 'alayhi wa sallam He said: "The Tawaaf around the house (Ka'bah) is prayer, except that Allah has made it speak legally in it. But whoever speaks, just say it. "[Ibn Hibbaan and others]

Maqaam Ibraaheem and Zamzam:

6. After completing Tawaaf, men should cover their right shoulders. Then the pilgrim goes to Maqaam Ibraaheem, while reciting the verse (which means):

"And take, [O believers], from the place of Abraham a place of prayer." [Quran 2: 125]

7. He should stand in such a way that Maqaam Ibraaheem is between him and the Ka'bah and should pray two Rak'ahs. In the first Rak'ah, you should recite Soorat (chapter) Al-Kaafiroon (No. 109), and in the second Rak'ah, you should recite Soorat Al-Ikhlaas (No. 12).

Note: if there is no space in Maqaam Ibraaheem, pray anywhere.

8. Then you should go to the Zamzam well, drink Zamzam water (remembering to do Al-Marwah) and pour a little over your head.

9. I should go back to the Black Stone, do Takbeer and touch it.

Sa'y between As-Safa and Al-Marwah:

Note: it is not mandatory to have Wudhoo 'for Sa'y, but it is preferable.

10. Starting at the bottom of As-Safa, recite the verse (which means):

"In fact, As-Safa and Al-Marwah are among the symbols of Allah, so whoever does the Hajj to the House or performs the 'Umrah, does not blame him for walking among them. , then, in truth, Allah appreciates it and knows it. " [Quran 2: 158]

Then I should say: "Nabda 'bima bada'a Allaahu bih", "We started with what Allah started".

He says it once (at the beginning) and not every round of S

Common mistakes done during Haj and Umrah

Mistake # 1: Thinking that Du'a is accepted at first glance from the Ka'bah

Many people have the mistaken idea that the first time they look at the Kaaba, whatever Du'a they do will be answered. Is not true! This has no evidence of the Shariah. And any Hadith that one can find with respect to this matter is extremely weak or fabricated. When asked about Du'a's acceptance at the first sight of the Ka'bah, Sheikh Sa'd Al-Humayd replied:

"This is not true, there must be evidence for this to be true, because acts of worship should only be based on evidence, and that evidence must be Saheeh in itself and must be clear and unequivocal, and Allah knows best." For the best Hajj And Umrah services please contact Decemberumrah packages 2018

 Mistake # 2: "Kiss" the Black Stone from afar and stop during Tawaf to do it

Kissing the Black Stone is a beautiful Sunnah, and an honor for those who can do it. However, due to the immense crowd, most people can not reach it. Many people try to "kiss" him from far away. When they are in line with the Black Stone, they stop in their tracks during Tawaf, face the Black Stone, put both hands on the side of their head and "kiss" the Black Stone in the air, as if the Black Stone were in the truth. In front of them. Or they throw 'flying kisses' to the Black Stone. Besides being a wrong practice, stopping the flow of Tawaf causes unnecessary interruption and overcrowding in that area, thus creating a lot of inconvenience for other pilgrims.

'Remote kissing' is not from the Sunnah, of course. The whole Prophet (peace be upon him) did it while Tawaf kissed the Black Stone if he could do it easily, or touched it with his hand and kissed his hand. But when it was full, he only pointed it out from far away and said: "Allahu Akbar." That is all.

It was narrated that Abu Tufayl (may Allah be pleased with him) said: "I saw the Messenger of Allah (may peace be upon him) perform Tawaf around the house, touching the corner (where the Black Stone is) with a crooked cane that I had with him, then I kissed the staff. " (Saheeh Muslim)

Ibn Abbas said: "The Messenger of Allah (may peace be upon him) performed Tawaf on his camel, and every time he came to the corner (where the Black Stone is) he pointed to it and said Allahu Akbar." Bukhari, n. ° 4987)

That is all we have to do. If we are far from the Black Stone, we must point it out with the right hand, say Allahu Akbar and follow. Not in front of the Ka'bah, without 'kisses at a distance', without stopping in its tracks. Keep moving and do not interrupt the flow of Tawaaf.

Sheik Bin Baz said: "It should be noted that the Tawaaf is still perfectly valid without kissing the Black Stone, if one does not kiss or can not kiss the Black Stone, it is enough to simply point it out, saying 'Allahu Akbar' when one comes parallel to him, although one can be at a distance from him. "(Fatawa Bin Baz)

Mistake# 3: shout Du'a in unison

Some people scream at the top of their lungs, in unison, while doing Du'a during Tawaf. They follow an Imam or a leader who calls out different Du'as aloud, and then all the followers repeat after him in unison. This causes a lot of confusion and disturbs others who participate in their own Du'as, which causes them to lose focus and Khushoo '. And, obviously, it is not convenient for one to shout and raise one's voice in a place as sacred as the Haram.

The correct thing to do is to know, before going for Tawaf, the Du'as you want to do, the Qur'an you want to recite, etc. This way you will not have to follow anyone and you will be making your own Du'a, in your own language, from your own heart. It will give you better concentration and satisfaction. Plan your Du'as ahead of time, repeat them to yourself, with humility and Khushoo '.

After all, you are doing Du'a for the One who listens to everything and sees everything. The Prophet (peace be upon him) said: "Each of you is conversing with your Lord, so do not bother with each other or raise your voices about others when you read (or say) when you pray" (Abu Dawud, Sahih). by Al-Albani)

Mistake # 4: designate specific days for specific rounds

Some people designate specific Du'as for each round and there are even books that have specific Du'as written for each round. This is not something from the Shariah. The Prophet (peace be upon him) did not recite any specific Du'a in any of the rounds, nor did his companions. If there was such a thing, then he would have told us, and he would have done it first.

The only Du'a he specified during Tawaf was when he reached the end of each circuit between the Yemeni Corner and the Black Stone. He said: "Rabbana atina 'fid-dunya hasana wa fil-akhirati hasana wa qina adhaban-nar (Our Lord, give us good in this world and good in the Hereafter and save us from the punishment of Fire)."

Mistake # 5: Doing Tawaf on behalf of someone else

Many people make this mistake. They circulate the Ka'bah seven times and then donate the reward of this Tawaf to their loved ones, their family members or their deceased relatives. Also, when people go to Haj or Umrah, their family and friends specifically ask them to "do a Tawaaf on their behalf." This is not valid and there is no evidence of its permissibility. Only Haj and Umrah can be done on behalf of others, but Tawaf individually can not be done by another person.

Sheikh Bin Baz said, "Tawaf around the Kaaba can not be done by proxy, so no one can do Tawaf on behalf of another person, unless he does Haj or Umrah on his behalf, in which case he can do it in his name along with the rest of Haj or Umrah. "(Fatawa Bin Baz)

Mistake # 6: Multiple Umrahs

Some people perform multiple Umrah after finishing theirs, going out of Mecca to Masjid Ayesha (Tan'eem) or other Meeqat points to put on a new Ihram and perform more Umrahs again and again. Some people do an Umrah every day, some more! This is not from the Sunnah and not from the practice of the Sahabah.

If it were good to do multiple Umrahs in one trip, surely the Prophet (peace be upon him) would have done it and the Sahabah would have done it too. But we see that, although the Prophet (peace be upon him) remained in Mecca for 19 days after the Conquest, however, he did not leave Mecca to perform Umrah, although he could have done it easily.

Sheikh Bin Uthaymeen said: "Ibn Taymiyah mentions that the Salaf agree that it is not recommended to do multiple Umrahs." In any case, leaving Mecca and going to the limit of the sacred precincts to do a second or third Umrah is a practice unfounded that was unknown during the time of the Prophet (peace be upon him) The only exception to this was the case where Ayesha requested permission to do only one Umrah after Haj due to special circumstances. to perform Umrah in this way, the Prophet (peace be upon him) would have encouraged his Companions to do so. "

Actually, instead of doing multiple Umrahs, it would be better to perform as many Tawaf as you can for yourself. Tawaaf is an act of worship that can not be done anywhere except Mecca and this is a golden opportunity.

Ibn Taymiyah said: "The Salaf agree that performing a voluntary Tawaaf is superior to going to Al-Tan`eem or to the boundaries of the sacred precincts and doing Umrah." (Majmu Al-Fatawa)

Mistake # 7: Thinking that the Jamarat are demons

When some people go to stone the Jamarat, they think they are going to stone the demons. In fact, they think they are stoning Iblees! They even call this ritual, "to stone the Shaitan." That is not true. The Jamarat are not demons. Everything we do when we stoned these Jamarat is an act of remembering Allah, following the Messenger of Allah (peace be upon him) as an act of worship. That's. There is no need to get excited, there is no need to curse in the Jamarat, there is no need to push and push.

Mistake# 8: touch or clean the Kaaba

Some people touch the Ka'bah or Maqam Ibrahim thinking there are blessings in it. They also touch and clean their hands on the pillars of the Great Mosque or the Mosque of the Prophet and then they clean their hands thinking that this is a good thing. This is another act without any basis in the Shariah of Islam. The Prophet (peace be upon him) did nothing of this. If it was good, I would have done it. But he did not, so neither will we.

The blessings come from following what Allah and His Messenger (peace be upon him) have prescribed, and not introducing innovations.

Mistake# 9: Thinking that praying 40 prayers in Madina is obligatory

Some people think that it is necessary to complete 40 prayers in the Mosque of the Prophet and that this is necessary and part of Haj. It is not. This is based on a weak Hadith. Nor is it necessary to complete 40 prayers or visit Madina as part of Haj. Obviously, it is good if you can spend as much time as you can in Madina and pray as much as you can in the Mosque of the Prophet, but to think that one has to complete 40 sentences is not correct.

Sheikh Bin Baz said: "The generalized idea that the visitor should stay for eight days to be able to offer 40 prayers in the mosque is wrong, although he says in some hadiths that" whoever offers 40 prayers there, Allah will decree that he is safe from the fire and free from hypocrisy ", it should be known that this Hadith is Da'eef (weak) according to the scholars and can not be taken as evidence or trusted.There is no established limit to visit the Prophet's Mosque. visit for one or two hours, or a day or two, or for more than that, there's nothing wrong with that. "(Fatawa Bin Baz)

The virtues of Umrah

In the name of Allah the Merciful Most Merciful

Allah (swt) says: And complete the Hajj and Umrah in the service of Allah ... (Al Baqarah, 196)

Nabi (saw) has stated in a hadith: 'The performance of Hajj and Umrah increase the duration of a person's life and eradicates poverty and sin just as rust is removed from iron when placed in the furnace.' (Targhib)

For this same reason, Imam An-Nawawi (rah) has written that if Allah (swt) grants the ability and guidance to a servant of his, it is Mustahab (preferred) to perform the umrah frequently. (Sharah Manasik)

Hazrat Amar ibn Abassa (ra) relates: "Rasulullah (saw) declared that the best of actions is the realization of Hajj or Umrah." (Musnad Ahmad)

It is also related in a hadith: 'Umrah is the lesser Haj' (Duri Manzoor)

Abu Hurairah (ra) relates that Rasulullah (saw) declared: 'An Umrah is atonement for the sins committed between that and the previous Umrah' (Bukhari / Muslim)

Which means that the realization of an Umrah is the means of forgiving the sins and faults that an individual may have committed between that Umrah and the previous one.

Allah (swt) has determined for his servants the fact that Hajj can only be performed at the specified time, on the particular days of Dhil Hijjah. It is not possible to perform Hajj rites outside of this time in any way, shape or form. However, Allah (swt) has blessed His servants with the fact that, apart from the 5 days of Hajj, there is no restriction on the performance of Umrah throughout the year.

It is narrated from Abu Hurairah (ra). Rasulullah (saw) stated: 'The artists of Hajj and Umrah are guests of Allah (swt), if they seek something from Him, He will grant them, if they seek forgiveness, He will forgive them. . '(Ibn Majah)

In another hadith it is related: 'The interpreters of Hajj and Umrah are the special guests of Allah (swt), what they ask for is granted and they are granted what they pray for and what they spend is rewarded for that. They are awarded a reward of 1,000,000 dirhams for the good of 1 Dirham spent. '(Targhib)

It is for this same reason that we must, in the spare time we have, strive to take our families to the blessed House of Allah (swt) and perform the Umrah, remain in the blessed vicinity of the Haramain Sharifain and turn it into a means of uniting to Allah (swt) and his Prophet (saw), which is the basis of our din.

It is with these trips that the attention is directed towards Akhirah and the children are given the motivation to do good works and strive to improve their understanding of the din.

However, it is unfortunate that in this day and age, due to not being aware of the blessings of actions such as Umrah, we prefer to take our families to the coast where there are nudes and immodesty. The vision of what removes hayah (modesty and shyness) of our wives, children and loved ones.

My friends, pay attention, those for whom you are responsible, who lead / allow you to go to places of immodesty, it is right that you teach them correct manners and rules, according to the Qur'an and Sunnah. The propagation and the call to other ways that those that are allowed in the Sharia are against the orders of Allah (swt) and the teachings of his final Messenger (saw).

Allamah Mahmood Aalosi Baghdadi (rah) has related a hadith in his book: 'On the day of Qiyamah, a few people (on whom the decision of Jahannum will be manifested) will be in such a state that when looking at them, others will say ...' these were the ones who did great feats of adoration, but their loved ones devoured their works. ‘(Roohul Ma'ani)

May Allah (swt) protect our Imam and grant us the guidance to do good deeds, A